सीधे मुख्य सामग्री पर जाएं

Acharya Rajendrasuri Ji - Mohankheda Tirth


"जिस घर  में गुरुदेव कि तस्वीर हैं 
उस घर कि बदल गयी तकदीर हैं 
जिस घर में बिराजे गुरु कि मूरत 
उस घर में हमेशा हँसती रहे हर सूरत"


Acharya Rajendrasuri (1827-1906) was the major reformer of 18th and 19th century in Shvetambar sect of Jainism. Acharya Rajendrasuri born on 3rd dec.1827 at Bharatpur in Rajasthan. In 1880 A.D., as the leader of the Tapa Gachchha, lead a movement to restore orders of wandering monks, leading to near extinction of the Jain Yati institutions. Afterwords he restore shraman sanstha by reopening of Agam gachchha or Samakit gachchha,now that is konwn as 'Tristutik' gachchha. He opposed worship of various minor gods and goddesses inspite of Jain Tirthankars.
He wrotte many books on Jainism his one of the most famous achievement is 'Aabhidhan Rajendra Kosh' that is only one available Jain encyclopedia or Jain dictionary of Prakrit,Sanskrit,and Palee Jain languages words (used by Jainism).

Rajendrasuri did not end at the reformation of the Jain yati institution, it was his first task of revival movement. His other achievements were restoration and reconstruction of Jain temples and installation of Jain images and establishment of different socio-religious organizations for the uplift of the Jains and propagation of Jainism. Like a pious, true, diligent monk, devoted to the cause of Jainism. He walked from place to place in Rajasthan, Gujarat, Malwa, etc. teaching, preaching and infusing new spirit of the age among the people. He appealed to the masses by delivering his discourses in simple dialects of the people, the common spoken languages of the masses, - Malwi, Gujarati, Marwari, etc. He inspired the Jain monks to study profoundly the Jain scriptures. He himself devoted to the deep study of Jain works. He was bitterly opposed to the storage of Jain works in isolated places; he eagerly desired to bring them to light for the propagation of Jainism. He himself wrote collected and edited certain important Jain works. He complied the famous Jain encyclopedia 'Abhidan-Rajendra Kosh'. It is a monumental work in seven volumes with more then 90 thousand pages. This work itself places Rajendrasuri on a high pedestal of Jain scholars and pioneers of religious movements of the nineteenth century.























टिप्पणियाँ

इस ब्लॉग से लोकप्रिय पोस्ट

माता त्रिशला 14 स्वप्न - 14 Auspicious Dreams (Swapna) of Trishala Mata

We all have dreams, and sometimes when we wake up we want to know what those dreams meant. TrishalaMata, the mother of Lord Mahavir had 14 dreams when Lord Mahavir was going to be born. These are depicted and the indication of all these dreams was that the child to be born would be very strong, courageous, and filled with virtues. He would be very religious and would become a great king or a spiritual leader. He would reform and restore the religious order and guide all the creatures of the universe to attain salvation. He would also be liberated

फागुनी तेरस और उसका महत्व ~ छः गांव की यात्रा का विवरण

*⛰️कितने सालों से चली आ रही है ?* छ गाउं की यात्रा में कौन से स्थल आते है । 🛕यानी मंदिर . भगवान नेमिनाथ के समय हुवे हुए। कृष्ण महाराजा के पुत्रों में शाम्ब और प्रध्युमन नाम के दो पुत्र थे। भगवान नेमीनाथ की पावन वाणी सुनकर शाम्ब -प्रध्युमन जी को वैराग्य हुआ। भगवान के पास दीक्षा लेकर परमात्मा की आज्ञा लेकर शत्रुंजय गिरिराज के उपर तपस्या और ध्यान करने लगे । अपने सभी कर्मो से मुक्त होकर *फागण सुदी तेरस के दिन शत्रुंजय गिरिराज के भाडवा के पर्वत* के ऊपर से मोक्ष – मुक्ति पाये थे उन्हीं के दर्शन करने के लिए . लगभग 84 हजार वर्षों से यह *फागण के फेरी* चल रही है फागण के फेरी में आते हुए दर्शन के स्थल. दादा के दरबार मे से निकल ने बाद रामपोल दरवाजे *छ गाउ की यात्रा प्रारंभ* होती है . उसमें 5 दर्शन के स्थल है *1 – 6 गाउ की यात्रा* प्रारंभ होती ही 100 पगथिया के बाद ही देवकी माता के 6 पुत्र का समाधि मंदिर आता है वो यहा मोक्ष गयें थे . [कृष्ण महाराज के 6 भाई का मंदिर] *2- उलखा जल* नाम का स्थल आता है . (जहां दादा का पक्षाल आता है ऐसा कहते हे वो स्थल ) यहां पर आदिनाथ भगवान के पगले है *3- चं

Ashtamangal – 8 Auspicious Jain Symbols

These are eight symbols Swastika, Shrivasta (an auspicious sign on the chest), Nandhyavarta (complex swastika), Vardhamanaka, Bhadrasana (a holy seat), Kalasha (Holy pitcher), Minyugala (Fish-couple) and Darpana (Mirror), That have been auspicious since time immemorial and have been depicted in the Kalpasutra. According to the scriptures every Jain has to draw them with pure un-broken rice-grains before the icon of the Tirthankar. Some have reduced this custom to the drawing of a swastika, along with three heaps of rice-grain symbolising knowledge, vision and character.       Swastika :  symbolizes four destinies; a) human beings, b) heavenly beings, c) hellsih beings and d) tiryanchs (rest of the living beings). The root of Swastika is SU+US; SU means benefic and US means existence; so it also represents glory, prosperity, progress and success. Swastik Shrivatsa :  'Vatsa' means chest and 'Shri' means beauty. The middle of the chest is